Japanese Acupuncture Newsletter, Phoenix, Arizona, 日本鍼灸, アリゾナ

Japanese Acupuncture, LLC (480) 246-0624: 

600 N. 4th Street, Unit 147, Phoenix, AZ 85004

Japanese Acupuncture Newsletter, Arizona
Volume 2, No. 1: August, 2008
Oriental Medicine & On Human Conditions
Chapter One
Liver: Anger, Love, and Redemption #6
There is a famous Chinese poem created in the 7th century China. The famous part of the poem reads:
Years after years, age after age, flowers look alike.
Age after age, years after years, man is never the same.*
年年歳歳花相似
歳歳年年人不同
劉廷芝『代悲白頭翁』
*My own translation.
Flowers bloom the same way every year, but a person who looks at them is not. Man is transient and not everlasting. The poem has a tone of lovely sweetness and beauty contrasted with the uncertainty of human conditions. It has an undertone of the ominous.
Perhaps, people adore the poem because of its ambiance of sweetness. We cling to the hope rather than an uncertain doom.

Human mind is never certain. Along with happiness and joy, we carry the fear of uncertainty. Anger, fear, and love are, therefore, inseparable. We cannot define and understand the human mind, but we feel the emotions to empathize with a person. May it be your loved one, a partner, a friend, or a total stranger, we can certainly try and console.
As I mentioned in the past newsletters, ancient Chinese left nothing in understanding human ailments. They knew from the very start that a certain emotion created an illness. 2000 years ago, they knew what emotion would manifest as what illness and where in the body system. Above all, they knew how to treat it.
For example, there are acupuncture points named specifically for the sadness, the will, the anger and the soul, the worry (or over-thinking) and the intelligence, and the spirit (mental and emotional). Another is the Gate (門) point. All the Gate points named the Spirit (神) are important in psychological and psychosomatic healings. Additionally, there are quite a few points named the Devil* that take care of special and unusual situations and therefore are important even though they are not often used.
*Devil (鬼) point is either an unique name or an additional name to a certain point. The name is not commonly used today but is in the ancient texts.
Readers who read my past newsletters would know that the Will is the Kidney Element and is the base of the action when the Liver Element activates the excitement. Anger turns to the Soul, the Soul leads to the destiny. The Soul manifests as respect and confidence which are the Heart Element, and when the Intention in the Heart Element merges with the destiny, the purpose takes over, and one is on the way to self-actualization, knowing who he really is ("I Am").
What happens if one Element is weak or sick, and how does the imbalance affect the body and the psych? To explain, I need to talk briefly about the notion of the Five Element. For now, I want readers to understand that the Kidney Element is the mother of the Liver. The Liver Element is, therefore, the son. Liver Element is the mother of the Heart. The Heart Element is, therefore, the son.
I start from the Kidney Element. The kidneys have a very close relationship with the heart. Arrhythmia, for example, immediately affects the kidney function, or any kidney failure affects the heart conversely. There are many reasons for arrhythmia, and one of them is the stress. Excessive stress causes the blood acidic level to rise up, affecting the endocrine system and the autonomic nervous system. The adrenal system is particularly affected since it is responsible in regulating the stress related hormones such as cortisol and adrenaline.
When arrhythmia happens, its energetic immediately manifests on the left arm at PC-4 (Pericardium point named Xi-Men: = Xi-Cleft Gate: on the flexor aspect of the forearm, about three fingers width distal to the crease of the elbow, a Japanese point) and travels to PC-6 (Nei Guan = Inner Pass: guan also means the Gate: on the flexor aspect of he forearm, about an inch and a half proximal to the crease of the wrist), and immediately flips and transfers to SJ-5 (Wei Guan = Outer Pass: exactly opposite side of PC-6 on the forearm), then runs through the San Jiao channel as electric sensation. In this case, one must immediately open the first Gate, HT-7 (Shen Men = God or Spirit Gate: at the wrist joint, the proximal border of the pisiform bone), to restore the irregular Qi flow and to calm the Qi and the mind. For irregular pulse, HT-4 (Ling Dao = Spirit Pathway: at the radial side of the tendon, about one inch proximal to HT-7) is also a good
point. The difference between the two is that when acute, HT-7 is better, and for a regulation of the heart beat, HT-4 works well. In addition, a combination of PC and SJ points or a combination of PC and Sp points is highly recommended.
Once the energetic goes through the left arm, it enters the body and manifests at around Du-11 on the back (Shen Dao = God or Spirit Pathway: at the fifth thoracic vertebra). If one were to chase the energetic with acupuncture, he will end up at Ren-14 (Ju Que = Great Gateway: on the midline of the abdomen, slightly inferior to the apex of the xiphoid process)* Therefore, if one were to prevent arrhythmia and other heart ailments, Ren-14 becomes an important point.
*Of course, not all symptoms follow the course, but I think this is a very good example of how a certain energy runs through our body. Notice that all the names indicated here have either Gate, Pathway, or Gateway. Chasing it with acupuncture following the course is very interesting.
Arrhythmia is scary, and fear is the Kidney Element. Fear will directly attack the joy of Heart Element, and once the joy is displaced with fear, the mind is disturbed. Kidney is the mother of the Liver. When the Liver is weakened, its anger or depression element further aggravates the mind. If one is weak minded, manic may set in, throwing all emotions out of balance. In Oriental Medicine, this is called the Shen (Spirit) Disturbance. If the neurosis is due to the weak heart, it gives oily sweat on the palm of the hands (where Pericardium and Heart channels run).
When the autonomic nervous system is in imbalance, one becomes more fearful and frightened by a sudden sound or even a negative word. He may have weird, fiery, or scary dreams. Anxiety makes him act more agitatedly and nervously and starts to worry everything in the daily life.*
*Whether you agree or not, I am just giving one sample assessment.
To restore the mind (the Spirit), one must treat the autonomic nervous and adrenal systems. I write how to do so in the next newsletter.

© 2008 Dr. Y. Frank Aoi/Japanese Acupuncture

Japanese Acupuncture Newsletter, Phoenix, Arizona, 日本鍼灸, アリゾナ

Japanese Acupuncture, LLC (480) 246-0624: 

600 N. 4th Street, Unit 147, Phoenix, AZ 85004

Japanese Acupuncture Newsletter, Arizona
Volume 2, No. 1: July, 2008
Oriental Medicine & On Human Conditions
Chapter One
Liver: Anger, Love, and Redemption #5
As I explained that if the Liver Element were to have a meaning, anger must turn to the exact opposite emotion such as excitement. Only then, one is ready to transform the element to the next stage, which is the Heart Element where love resides.* We know anger destroys love, and so does fear (the Kidney Element). Many relations get stuck in the negative emotions because they are easy to congeal and cloud our minds. We are not really trained to deal with them either. In many situations, we learn, rather forcefully, through a case-by-case situation. Learning and coping with anger and fear come from experience. It takes some imaginations to transform anger into excitement, a leap of faith, so to speak. If one is not capable of the transformation, he feels destitute, and depression takes over since he cannot reach out to love. I must remind you that depression is very much a component of the Liver Element, too. The difference between anger and
depression is that anger is a stronger emotion, going mostly outward, and depression is a heavier emotion, and mostly sinking and going inward (or, anger could be Liv Excess and depression could be Liv Deficient).
If we examine anger, fear, and love, the Three represents the trigram of emotions. They are inseparable. Fear is an anticipation of loss, especially of love, and the loss of love creates anger or despair. But, love does not come about unless there are hope and excitement. The reason why love is so hard to reach is that, for most of us, the heart is the chamber of the most inner feelings of our consciousness. It is the most private sanctuary of our emotions. If exposed, we feel vulnerable. We all are expert in shutting down the Gate to the heart, and it is never to be pried open. It is the realm that no one touches. Since it is the core center of self, it must be maintained by the stability and the continuity.
Unlike the Liver Element that is easy to be agitated (like the wind), the Heart Element must be stable. This is true in physiology of the heart. In order for the heart to function well, it must keep the beat steady. Although it is constantly moving (the Yang element), it must be always cool (the Yin element) to maintain not only the body temperature but emotions as well. The brain functions in the similar manner. If there is heat in the brain, for example, in a case of meningitis, high fever, severe headache, confusion, etc. may occur. If there is heat in the heart, it may cause stroke or mania.
I mentioned about the Small Heart within the Heart, which carries the Intention (Yi = 意).
This Intention is more private than the Intention that resides in the Spleen (the Earth Element*). It is the consciousness of most inner feelings as in the longing for love. When the Heart is in balance and is harmonious with the Yin and the Yang, it connects with the mind and asserts itself with self-confidence. The Intention becomes purpose, and the purpose becomes action. The consciousness (or the subconsciousness) of the Heart Element leads to the self-actualization and to one's destiny. This is the realm of "I am."
Hypnosis is nothing more than making a false statement into truthful. Whenever we say, "I am," the subconsciousness has no other choice but to make you "WHO YOU ARE." What is impossible becomes possible. The Intention becomes the manifestation. There is one trick in attaining the goal. You must ALWAYS address in the present tense, and not in the future tense. "I Will Be" never work: always "I AM."
Anger, fear, arrogance, and ignorance are the pass to the wrong side. They make you not to see the potential. Unfortunately, many of us listen to the brain (analytical/Yang) more than the heart (intuition/Yin). How often do we hear sentences like "I do not have time," "I don't have money," or "I'm not good enough," and refrain from our heart's desire? Caroline Myss thinks it is because the communication between the heart and the brain is blocked by the will that resides in the throat. The heart intention is blocked up at the throat and does not connect with the mind (therefore, words do not come out). I mentioned about the similarity of the brain and the heart above, but the brain's thought and the Intention of the Heart are often times polar opposite. Both must connect, and the only way to do so is to get into our subconscious mind.
How do we get into the subconscious mind by acupuncture. How do we place the Intention back to the Heart? How do we open the Gate for the Heart? These are the goals of my next newsletter.

*Love is a broad subject and is subjective, and I do not wish to discourse here. For now, let me place love in the Heart Element.
*Earth Element: belongs to the Spleen where the Intention and the Worry reside
© 2008 Dr. Y. Frank Aoi/Japanese Acupuncture

Japanese Acupuncture Newsletter, Phoenix, Arizona, 日本鍼灸, アリゾナ

Japanese Acupuncture, LLC (480) 246-0624: 

600 N. 4th Street, Unit 147, Phoenix, AZ 85004

Japanese Acupuncture Newsletter
Volume 1, No. 17: July, 2008
In The Beginning
When our ancestor did not have technical knowledge to observe and understand a human body, they relied on empirical observations of the external manifestation to infer the functions of organs within. They were apt to grasp the nature, or, the Intention* and the manifestation of diseases, and they perfected the observation of the exterior and the insight to the interior. They emphasized the human body as a whole to the relationship with the natural phenomena they experienced; such as day and night, light and dark, hot and cold, four seasons, etc. By regarding a human body as the small universe* (therefore, a part of the Universe), astronomy and Ba Gua were further refined to incorporate physics and mathematics. By applying and establishing laws, they strived to attain the fundamental truth that transcended time (The Tai Qi). To the day, the fundamentals of Oriental Medicine have not changed over millenniums.
*Intention: Yi (意)
*Small Universe: we are made of atoms that are constantly vibrating (the energy).

Most Commonly Asked Question
Everyone asks me if a particular symptom is treatable by acupuncture. To this, my answer is 99.9%, yes. I cannot think of a single symptom which acupuncture cannot treat. If we treat the body as a whole and bring everything in balance (homeostatic balance), then every possible symptom can be treated. It means by treating all major organs, namely, the Liver, the Heart, the Spleen, the Lungs, and the Kidneys, all diseases could be treated (or, one might say, all disease are the results of imbalance with the five organs). This is called the Tai Qi Treatment. Millions of diseases are deduced to the five elements, then to the Three*, then to Yin and Yang, and finally the Tai Qi (Oneness). This fundamental approach has not changed for millenniums.
Therefore, I do not like the idea of specialization in acupuncture. Specialization is a western idea, and it is against the spirit of ancient Chinese who established and perfected acupuncture 2000 years ago.
Consequently, I do not use fancy equipments. I believe in basic treatment with needles (Yin) and moxa (Yang). My mentor once told me that if there was pain, then it was not acupuncture. My treatment is very comfortable, and most of my patients fall asleep.
*The Three: could be interpreted as the Heaven, the Earth, and the Man, or the Liver, the Kidneys, and the Spleen, or the Upper (Jiao), the Middle, and the Lower, etc.
Western Medicine And Oriental Medicine
In western medicine, there are too many names for disease or symptoms that do not have cures. I will be very much ashamed of myself when I discover a new disease and name it Frank Aoi Disease, if I do not know the cure. For example, the restless leg syndrome or the fibromyalgia. The causes of the symptoms are unknown, yet doctors will prescribe you pain killer drugs (just because they have names). My MD used to say that fibromyalga is in the head. But the symptom is real. We need to address more on a treatment.
On the contrary, Ancient Chinese treated all diseases without fancy names. They had general terms and they paid more attention on treatment than discovery. They strived to treat no matter how weird and strange a disease may be. If you have a modern disease, most likely, ancient Chinese had already treated it 2000 years ago ("been there, done that"). Of course, western medicine excels in many areas of medicine. But it is time to reexamine the benefits of oriental medicine, and a good doctor should know the two disciplines well.

© 2008 Dr. Y. Frank Aoi/Japanese Acupuncture